Ann suggested this 1908 novel in which Lucy Honeychurch, travelling in Italy with her cousin and chaperone Charlotte Bartlett, struggles to accommodate Edwardian expectations of her as a young woman, but, due to an unsettling encounter in Florence, after her return home and an unsatisfactory engagement learns to thwart those expectations, to finally acknowledge her own feelings and think for herself.

Ann said that, having had little time to read this month, she had that day listened to an audio version of the book, and - to her surprise, I think - had found that she hadn't enjoyed it - in fact she seemed to think it was pretty awful. She acknowledged the comic episodes, and did enjoy those, but didn't at all like what she called the philosophical and purple passages. Mark - who instantly said he had loved the book - said with surprise, and to the agreement of others, that he hadn't noticed those, and Doug said he had skimmed them, passages in which the author comments on human nature in general, though often wryly and always in relation to the action and characters. We mused briefly then on the different experiences that listening to a book and reading it present - the possibility of skipping or skimming when you read a book for yourself, and the different emphases and indeed tone that an audiobook reader and producer can impose on a text. Ann's experience had made her dissatisfied with the book more generally: she felt she didn't know what it was, or what it was about. Was it a comedy or not? Was it a comedy of social manners, was it about class, or was it meant as a love story? I said that I thought it was all of those things, though chiefly, as I have indicated above, it was about the awakening of Lucy's consciousness, taking place in the context of class at a time of social change and challenges to the conventional role of women.

At the beginning of the book Lucy and Charlotte are newly arrived at the Pension Bertolini in Florence, and encounter the other exclusively English residents. At the dinner table the snobbery of the middle-class guests is directed at a father and son, the Emersons, who have no such pretensions and hold with none of their conventions: they are clearly 'lower class', and are suspected of being 'socialists'. Lucy has complained of her room not having the promised view, and the Emersons offer to change rooms with Lucy and Charlotte - a hugely indelicate intrusion in the middle-class codes of the day:

The better class of tourists was shocked at this, and sympathised with the newcomers. Miss Bartlett, in reply, opened her mouth as little as possible, and said: 'Thank you very much indeed: that is out of the question.' 'Why?' said the old man, with both fists on the table.

He insists heatedly, and:

Miss Bartlett, though skilled in the delicacies of conversation, was powerless in the presence of brutality. It was impossible to snub anyone so gross... she looked around as if to say, 'Are you all like this?'. And two little old ladies [...] looked back, clearly indicating, 'We are not; we are genteel.'

I had read this book many years ago at university and loved it. I said now, though, that this time around I had found these episodes much funnier than I did then. As the daughter of an engineer who at the time would probably have been termed lower middle class, I had had similar snobberies directed at me by more upper-class acquaintances, and I felt uncomfortable reading it and less able to appreciate the humour. We discussed the changing impact that books can have at different times. Ann said she appreciated how challenging this book must have been at the time of its publication, but felt that since the things it was pushing at - class snobbery, the subordination of women - have since been largely addressed (if not solved), its impact was inevitably much less now. Everyone present except John and me had seen the film, and I got the impression from what they said that the film, presumably because of this, very much pushes the love story element. With reference to Ann's comment about purple passages, I did have to say that on this reading I found one or two moments in the narration sentimental: describing the English village in which Lucy lives, the author comments on the 'tinkle' of church bells, which seemed utterly inaccurate - church bells don't 'tinkle' - so that however wry he is being about the tweeness of the environs, he ends up sound twee himself. Doug, who was nodding, said he didn't even think that there was any irony in the passage. It was interesting to me to note that none of this ever struck me when I read the book all those years ago, and it seemed like a mark of how the tenor of life has changed.

There was some talk about the characters. Ann said that none of the characters were likeable, not even Lucy, to, I think, general agreement - although I don't feel it's necessary to like characters to be interested in them, and unlikeable characters are of course a staple of satire. John commented, to more agreement, that the Emerson son George, the main love interest, is a mere cypher: we hardly get to know him at all. I said, to strong agreement from Clare, that the clergyman Mr Beebe had seemed the most sympathetic character, as he seems to see through Lucy and to have her interests at heart, especially in not wanting her to marry the dreadful Cecil who is compared by the author to a stiff medieval knight (Lucy's escape from him, along with her growing proto-feminist consciousness, is described as leaving the medieval world behind). But that when the elder Mr Emerson opens Lucy's eyes to her own truth, and she makes the choice of George, Mr Beebe is displeased. It turns out that he would rather Lucy didn't marry at all than follow her heart, which seems in the context mean-spirited. Some people in the group thought that Beebe was closest to the author, E M Forster, who was homosexual - necessarily closeted in that time - and that this explained it. However, it seems that the author is very much on the side of Lucy and George's union at the end: Mr Emerson, he says, had shown Lucy 'the holiness of direct desire' (which, as someone said, could be the author's veiled plea for homosexual love). The most obviously unlikeable character is the chaperone Charlotte, who is so restrictive with Lucy, so determined to make her conform to social expectations - and so falsely set-deprecating - and who quickly whisks her away from George when the spark first kindles between them. Some thought it seemed odd that right at the end it turns out that she had the chance to stop Lucy talking to Mr Emerson and changing her mind, yet didn't do so. Clare pointed out that this was in fact a significant change: Charlotte too had been repressing her true impulses in the need to conform to Edwardian society, and she too had rebelled, or been persuaded, in the end.

John particularly liked the ironic chapter headings - as did I - but he was perhaps the most dubious of us about the book beside Ann, unsure about the way that the tone becomes less comic as the book progresses and it concentrates more on Lucy's awakening - which perhaps links with Ann's feeling of not being able to work out what kind of book it was. This didn't trouble the rest of us, however, and I think most were pleased to have read it.

Only four of us to discuss this book suggested by Doug (who couldn't be present), and all four of us found it a worthwhile, if not gripping read.

It begins with a Prologue relating the uncovering by university archeology students of a secret cemetery in the grounds of a Florida former boys' reformatory school, in which are buried the bodies of clearly mutilated boys. Not that the cemetery was secret to the boys once attending the school, nor the fact that behind the school's public profile as a place of education and rehabilitation, it was in fact a hell of cruelty, abuse and racism. The Prologue ends with a former black 'student', or more appropriately inmate, who 'goes by the name of Elwood Curtis', deciding to return from New York for the public inquiry.

The narrative now switches to 1962, when Elwood, a conscientious and studious boy being brought up by his grandmother, receives for Christmas a record album of speeches by Martin Luther King, which deeply affects him and colours his view of the world as he matures. We follow his maturing as he works in the local newsagents' (persuading the newsagent to stock anti-racist journals), studies hard (encouraged in both his education and his idealism by his activist teacher) and dares to attend a protest. Until one day, on the way to attend the college in which he has enrolled for night-school, through no fault of his own he is picked up by the police and ends up in Nickel.

Clare suggested this translation by Jo Heinrich of a short, episodic and autobiographical German novel set in the east Berlin suburb of Marzahn, a large prefabricated high-rise housing estate of the former GDR. Narrated by a woman who took up chiropody when her writing career was failing, it is chiefly an observation of her mainly elderly clients and her co-workers, and a re-telling of their various stories, and amounts to a tribute to the place and its community.

Introducing the book, Clare commented on its light touch and atmosphere. The narrator is wryly tender and gently humorous in her attitude to her clients (and their feet), there is light and beauty in her descriptions of a neighbourhood traditionally associated with grimness, and there is nothing of the overt political criticism typical of fiction about the former GDR. Indeed, she counters those traditional associations explicitly:

It’s hard to shift preconceptions about the prefab housing estates in eastern Berlin. They say Marzahn is a concrete wasteland, but in reality it is exceptionally green. There are wide streets, ample parking spaces, good pavements and dropped kerbs at crossings. If you’ve got wheels, you can get around just fine.

Many people think Marzahn is teeming with former GDR bigwigs and SED party officials. It’s not true; I’d stake my life on it, especially as I work here. I look after the feet of former bricklayers, butchers and nurses. There’s also a woman who worked in electronics, one who bred cattle and another who was a petrol pump attendant.

Mark however quickly pointed out that the book is indeed political, in a way that is subtle and nuanced. While most of the narrator’s clients now live seemingly aspirationally Western-bourgeois lives, preoccupied with their feet, their holidays, hairdressers, and pampered dogs, the past keeps rising to the surface. Although the historical and political tensions potentially underlying the incident are not mentioned, a Russian woman throws herself from the tower block next to the salon. And ‘There is one dyed-in-the-wool party functionary who visits me regularly,’ ‘a walking cliché’ with an imperious manner, who expects subservience and gives her orders, though the narrative makes fun of his pretensions and sees his pathetic humanity:

The six-foot-three pensioner creeps off, checked flat cap on his bald head, back bent. Oh, Everard, you old child of the workers and peasants. All your life you’ve mistaken your position for your personality. Give my regards to the cardiac rehab group.

The narrator tells: ‘One preconception does hold true: the platenbau tower blocks aren’t soundproofed’. She goes on to recount the recent adventure of her ‘high-spirited’ client Frau Blumeier, a woman in her mid-sixties disabled by polio when she was a small child, who has rekindled a relationship with a boy from her youth:

While they were having sex, the bed collapsed… The next day, the man who lived in the apartment under hers got into the lift with a stupid grin on his face and said, ‘You have a blast at yours at night, don’t you?’

However the political message is not partisan. Perhaps more strongly, if mostly in passing, it is made clear that many of the characters have suffered from reunification and westernisation, having lost the benefits and even the lifestyle endowed on them by the former Socialist state. Frau Blumeier lost her job, as ‘the company she worked for went into liquidation. She was told she wouldn’t stand much of a chance in the West with her disability.’ Another also lost her job through liquidation of the handbag company she worked for, and her husband’s furniture-making business suffered and finally died: ‘The easterners paid. But the westerners didn’t… And then of course the easterners followed suit.’ Eighty-year-old Gerlinde Bonkat, who fled East Prussia as a seven-year-old refugee and worked hard in Germany all her life, found herself redeployed to west Berlin:

The bouquet of flowers that greeted every new colleague back in the old East seemed not to exist here… The ignorance and arrogance of her colleagues from the West made her hackles rise.

At which she gave up. ‘There was an exhaustion that went way beyond her feet.’

Yet what the chiropodist narrator sees as she tends the feet of these characters is their irrepressible spirit, and a picture emerges of the indomitable humanity of ordinary people in the face of any political regime. We all loved the book for this.

My only caveat was that I felt there was something missing. Although it is clear that the narrator’s change of career is prompted by a personal (mid-life) crisis, and that by the end of the book her personal circumstances have changed, we hear nothing in the meantime of her personal life and the ways in which those circumstances changed. I had however read something implying that when the book was originally published in German, it was published as a collection of short stories, and if I had read it as such I believe I would not have had this problem; it is only taking it as a novel that makes me want to know the narrator’s personal trajectory. John then said that he felt a lengthy section involving a works outing taken by the narrator and her two salon colleagues seemed a little out of place in the general schema of the book, and he wondered now if it had been added for the sake of length in order to publish the book as a novel. (It’s a publishing article of faith that novels sell better than books of short stories, and many a collection of linked stories has been dressed up in this way.) This however did not detract from our overall opinion of the book, which, as far as we could tell from a translation, was beautifully written and brilliantly translated.